The path to liberation is the profound message delivered by Lord Buddha, and Aryan Wahanse is reopening this gateway to the world after 2500 years through the wisdom of super-spiritual awareness (Abhijñā).
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This truth is ever-present—timeless and directly observable in this very moment. It invites seekers of wisdom to witness and experience it for themselves, illuminating the path toward deep inner awakening beyond illusion.
-Buddha’s Invitation to Suffering Souls: Discovering the Path to the Cessation of Suffering
There are two main components to the path of liberation (Nibbāna):
Pre-fraction Method
Post-fraction Method
The Pre-fraction Method is crucial, as it lays the foundation for the mind’s liberation. It constructs the entrance to the path, preparing the seeker to enter the Supra mundane realm (Lokottara). Here, the follower learns the universal truth as knowledge.
True Dhamma is the direct realization of how mind vibration arises in the present moment as a natural phenomenon driven by sensory functions—without a soul or an observer. It is perceived from a dematerialized, unconscious perspective, free from the illusion of self. This profound truth is always unveiled by a Kalyāṇa Mitta (Noble Friend), one who has directly experienced liberation to some degree.
When a seeker comprehends this profound science without doubt or misconception, they enter the path of right vision (Sammā Diṭṭhi). At this stage, they become an Ariya Sāvaka—a noble disciple—standing at the first gateway of liberation, known as the path of stream-entry (Sotāpanna Magga).
The Noble Eightfold Path begins with right vision and unfolds as follows:
Right View (Sammā Diṭṭhi)
Right Intention (Sammā Saṅkappa)
Right Speech (Sammā Vācā)
Right Action (Sammā Kammanta)
Right Livelihood (Sammā Ājīva)
Right Effort (Sammā Vāyāma)
Right Mindfulness (Sammā Sati)
Right Concentration (Sammā Samādhi)
Once an Ariya Sāvaka deeply understands the true Dhamma with right vision, they gradually begin to experience the sensory system without the illusion of an "observer," eliminating the misconception of a soul. External objects are no longer perceived as independent entities (things) but as momentary perceptions arising and passing away. In this profound realization, the Ariya Sāvaka attains the Sotāpanna (Stream-Winner) stage—the first irreversible step toward ultimate liberation.
At this stage, the Ariya Sāvaka realizes that the mind itself is an illusion. They understand the exact process by which this illusion is constructed, leading to suffering.
This is the path to Nibbāna. The Ariya Sāvaka following this path begins to feel the fading away of defilements and the dissolution of self-existence. However, this is not about suppressing emotions or forcefully controlling the mind—true liberation arises naturally as wisdom transcends ignorance.
The system begins to self-liberate when wisdom penetrates ignorance. This can only be achieved by realizing how the mind spark (mind vibration) arises at each moment through the fusion of the name wave (nāma) and the form wave (rūpa), driven by ignorance.
The insight into how forms and names wind up (Pubbe-nivāsānussati Jñāna) is one component of the mastery of the threefold knowledge (Trividyā).
The wisdom of how thoughts and vibrations arise and pass away in the timeless present moment (Cutu-upapāta Jñāna) is a component of the mastery of the threefold knowledge (Trividyā).
Fusion of From vibration and Name vibration creates a new vibration - Consciousness
As this insight deepens, the Ariya Sāvaka feels the power of mind vibration drastically weakening.
The wisdom that eradicates defilements (Āsavakkhaya Jñāna) is one component of the mastery of the threefold knowledge (Trividyā).
When the value assigned to mind vibration becomes very low, the follower attains the stage of Once-Returner (Sakadāgāmi), significantly reducing attachment and aversion.
Further weakening of the mind vibration leads to the state of Non-Returner (Anāgāmi), where super-awareness arises.
When super-awareness reaches its peak, the final transformation occurs—the Arahant state is attained. Here, the Ariya Sāvaka becomes true Nothingness—a state beyond vibration. This is the nature of the Buddha—a complete cessation of the cycle of existence (Saṃsāra).
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